We First -The grand narrative for the post-industrial society
Date added: July 04, 2019
WE FIRST - AS THE GRAND NARRATIVE FOR THE POST-INDUSTRIAL SOCIETY, THE BASIS FOR DEMOCRACY BEYOND PARTY POLITICS AND TOWARDS A PEOPLE-FIRST ECONOMY
- We affirm that all human progress is the result of individuals cooperating freely and voluntarily for mutual benefit based on trust and the five essential freedoms including: Freedom of speech; Freedom of the press; Freedom of religion; Freedom of assembly and association and Freedom to protest government decisions.
- This cooperation cannot be coerced, enforced or directed because this requires the exercise of power. The reason why fascism, socialism and other Isms where power is concentrated have failed and will always fail is because “power tends to corrupt and absolute power corrupts absolutely”. This leads to the breakdown of trust requiring increasing levels of force to maintain civil society until tyranny emerges and society collapses on a mountain of bones.
- Over millennia of civilization we learned that certain behaviors build trust while others destroy trust. We refined the positive behaviors into moral values which we enshrined in our religions labeling them as virtues and their opposites as vices.
- That is why we value and encourage love, humility, honesty, generosity, compassion, kindness and selflessness while rejecting and discouraging their opposites – hate, vanity, dishonesty, greed, callousness and selfishness. The former build trust, while the latter destroy trust and hence undermine our ability to cooperate for mutual benefit.
- There is nothing relative about how these behaviours impact on our ability to cooperate based on trust. They are immutable as the law of gravity and this exposes the poison of postmodern neoliberalism - a disastrous experiment in trying to build a global society based on the vices instead of the virtues.
- We instill these values through a process of socialization that starts with parenting, continues through schooling and then reinforced through personal experience in adulthood.
- That is why the family unit should always be considered as sacrosanct with full and unencumbered parental rights. It is the nucleus of civilization and the primary building block of civil society.
- Once the lessons are learned and internalized they open the path to the eudaimonic life – the ability to make better decisions and better life choices by expanding our awareness beyond the needs of the self and self-gratification.
- Eudamonic living is the pathway to true, lasting happiness and, ultimately, to a sense of peace at the deepest levels of the human psyche we call the soul.
- Once peace is achieved it opens the door to living beyond the intellectual ideas of right or wrong, guided, instead, by an internal moral compass we call the conscience.
- The solution to almost every social problem resulting from poor conduct is not bureaucrats dictating and directing behaviour, but rather improving human decision-making at both the personal and collective level through a healthy socialization process underpinned by open, peer-to-peer reputation management.
- The solution to antisocial behaviour is not bureaucrats controlling and regulating how we think, what we write or what we say, but rather a self-regulating society guided by feedback mechanisms and peer-to-peer reputation management that can be trusted.
- Our ability to cooperate is represented by economic power which finds expression in the flow of financial capital in the free market economy, working towards the common good.
- The definition of the common good should be extended beyond profit generation to include social capital in all its forms, ensuring that capital flows to areas of greatest social value as well as to areas of greatest financial profit.
- To ensure greater fairness, economic power, rather than residing in the hands of the few, should be democratized to better suit the needs of the post-industrial society.
- We now have the technology to expand and strengthen liberal democracy beyond national borders to help make better decisions in the interest of all people, not just in the interest of nation states.
- The future is not governments redistributing wealth through taxation, but rather a self-managing society where people help themselves and help others directly through an economic model that puts people first.
- The future is not big taxing, big spending and big footprint government but rather the exact opposite. Small footprint government that understands how a technology-empowered peer-to-peer society in a free market economy can enable more people to live meaningful lives in peace, prosperity and the greatest freedom.
- The future is not sacrificing our privacy for the trinkets of free online services. The future is privacy-secure, advertising-free and manipulation-free online services and social networks funded by corporate social responsibility.
- The future is not about humans competing with robots for jobs. The future is about utilizing robots to end the need to work for a living with new ways of sharing, cooperating and participating in global prosperity.
- We are not just vehicles for profit-making. We don’t always act rationally in our self-interest. In fact, it is when we forsake our self-interest that we truly become human.
This is very much a work in progress and an addendum to the essay entitled: Human progress from the caves to the moon.
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New South Wales, Australia